We all suffer at times in a variety of ways. And even on our best days, when the sun is shining, our homes are standing, and we’re lying by a pool sipping lemonade, we hear of other people’s suffering. We tap on our news app and scroll through headline after headline about wars, crime, famines, earthquakes, disease, missing persons, and death. It’s heartbreaking. We live in a broken, hurting world. And so, it comes as no surprise that the most popular question people have for followers of Jesus is: If your God is so loving, why does He allow all of this evil and suffering?

Many critics of the Christian faith believe that the evil and suffering in the world disproves the existence of the all-powerful, loving God described in the Bible. Atheists say . . .

“If a loving God exists, He would put an end to evil. If He is all-powerful, He could put an end to evil. Since evil persists, the all-loving, all-powerful God described in the Bible must not exist.”

I disagree with the atheists’ conclusion. Here’s why:

The existence of evil is evidence for God’s existence, not against.

Atheists create a quandary for themselves when they point at certain activities in the world and say: “If God existed, He would not allow all this evil to take place.”

Here’s the problem. No activity can truly be evil apart from the existence of God. Why not?

Without God, without a transcendent moral lawgiver, humans would not have any objective (real) standards (laws) by which we might determine a particular activity to be evil. Anything you would ever say about kidnapping, murder, racism, slavery, child molestation, etc., would just be your opinion . . . one person’s opinion against another’s. But these activities are nearly universally condemned and known to be evil . . . even by atheists.

Well, the “evilness” of these activities verifies that there are actual, objective moral boundaries or laws in the universe. But there can be no objective moral laws apart from a moral lawgiver, God. So, the reality of evil in the world actually turns out to be evidence for the existence of God—which is amazing, really, because the problem of evil is often considered atheists’ strongest argument against God.

SKEPTIC: Well, that’s an interesting way to look at it, Charlie, but if God exists, He should put an end to the evil and suffering.

CHARLIE: I agree. And the Bible says He will. Just because God has not yet put an end to evil does not mean that He will not put an end to evil. The Bible tells us that there is a time coming when God will create a brand new planet (“a new earth” – Rev. 21:1; 2 Peter 3:13) for the redeemed to live on and that:

Revelation 21:4
“God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

That glorious future is coming, but it’s going to happen according to God’s schedule, not ours.

SKEPTIC: Great, but why doesn’t He just intervene right now and put an end to all the evil and suffering?

CHARLIE: Well, think through this with me. For God to put an end to evil and suffering, God would have to stop every act that causes any suffering. To do that, He would have to stop all those who cause the suffering. This would include:

•  anyone who has ever stolen anything
•  anyone who has ever acted selfishly or hurt someone’s feelings
•  anyone who has lied
•  alcoholics
•  drug abusers
•  people who cheat on their taxes
•  bad drivers
•  bad cooks

We could go on and on. That list is going to have about eight billion names on it. Wouldn’t that mean He would have to put a stop to you? Haven’t you caused some of the suffering that exists in the world? Surely, you have. Then, you should be thankful God allows evil for the time being. God has not destroyed evil because He would have to destroy us. By permitting evil and suffering to continue for the time being, God is actually showing the world mercy.

The Bible says . . .

2 Peter 3:9
“The Lord is not slow to fulfill His promise [to come again and judge the world] . . . but is patient toward you, not wishing that any should perish, but that all should come to repentance.”

That’s why God hasn’t yet put a stop to evil. He’s mercifully waiting for people to repent. In the meantime, God is working out much good in the midst of the suffering (see Genesis 50:20; Romans 8:28; Philippians 1:12). Suffering people often turn to God and receive the kind of help they truly need, a soul-saving relationship with God Himself.

I’ll talk more about how God works in and through suffering later.

SKEPTIC: Let’s suppose there is a God. It can’t be the God of the Bible, for Isaiah 45:7 says that Yahweh creates evil. Surely, a loving God would never create evil.

— — —

This isn’t a verse your average non-Christian is going to bring up on the street, but it is a verse that atheists bring up in debates and on their websites when discussing the problem of evil. So, I’d like to quickly address it. Let’s look at the verse as it’s often quoted from the KJV translation . . .

Isaiah 45:7
“I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”

Atheists almost always quote this passage of Scripture from the King James translation of the Bible, published in 1611, because it reads slightly differently in the more modern translations.

If you have a King James translation of the Bible, you might circle the word “evil” in verse 7. The Hebrew word there, translated as “evil” by the King James translators, is the word “ra.” A better translation of “ra” in this verse would be “adversity,” “calamity,” or “disaster.” That is how the ESV, NKJV, and NASB translate the word.

In Isaiah 45:7, God was not saying He creates evil or does anything that is morally wrong. He was speaking of the adversity or the calamity that He sends as a judgment on the wicked. When God metes out a particular judgment on a wicked city, nation, or person in the form of a calamity or disaster, there is nothing unjust or morally wrong about it.

Thousands of years ago, a man who walked by the ancient cities of Sodom and Gomorrah and saw dead people all over the place and smoke rising from the two cities might have wondered, “Why does God allow all this evil, death, and destruction?”

Well, in reality, the “disaster” he saw was not the result of some random natural occurrence. Nor was it the result of evil men slaughtering innocent people. It was a direct and righteous judgment of God on evil.

SKEPTIC: So, you think God has the right to send disasters and calamity on cities like this?

CHARLIE: Yes. God is sovereign over life. He created the planet and all its inhabitants, so He has the right to do whatever He deems best with His creation.

The Bible says the people of Sodom and Gomorrah were guilty of “exceedingly grave” sins (Genesis 18:20). They had become a dangerous cancer and threat to humanity. They would not repent, so after God removed the lone upright family (Lot’s), God destroyed the cities.

There was nothing evil about the judgment or the calamity (“ra”) that came upon them. God is not the author (creator) of evil. Everything God does is holy and just (Deuteronomy 32:4).

Archaeological Evidence for the Bible book

SKEPTIC: Well, that may explain that verse (Isaiah 45:7). But if God is the creator of everything (as you Christians suggest) and evil is something, then how can you say that God is not the one responsible for the existence of evil?

CHARLIE: Good question. Let me ask you the reader a question. Is God the creator of everything? 

Yes. The Bible says . . .

Colossians 1:16:
“For by Him all things were created that are in Heaven and that are on Earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.”

Uh oh. If God created “all things,” as this verse and others teach, does that mean that God created evil?

Well, let me ask you another question: Is evil something? What is evil? Are there evil molecules or atoms floating around? Is evil some slimy goo that accidentally gets on people and causes them to do bad things?

No. Evil is not something you can touch. The Bible teaches that evil is not a thing God created but rather a departure from the way things ought to be. In other words, we might say that evil is:

•  a non-conformity to the way things ought to be
•  a non-conformity to God’s will
•  a deviation from God’s standard

So, yes, God is the creator of “all things” (Col. 1:16), but that doesn’t mean God is responsible for the existence of evil because evil is not a thing.

SKEPTIC: If God is not directly responsible for the origin or existence of evil, then who or what is?

CHARLIE: Well, to answer the question concisely: People. Our relatives, Adam and Eve, the first man and woman God made, were the first humans to depart from God’s will, and we have been doing the same ever since.

SKEPTIC: So you’re saying that the Bible places the blame for evil at the feet of humans, not God.


SKEPTIC: Okay, but Genesis 1 says that everything God created was good. How could Adam and Eve have done that which was evil if they were truly good?”

CHARLIE: The Bible does say everything God made was good. In fact, Genesis 1:31 states that everything God made was “very good.” And that included Adam and Eve.

But we disagree with the skeptic’s conclusion that good creatures are incapable of doing that which is evil.

We believe one of the good qualities God created humanity with was free will (e.g., Mt. 23:37, Jn. 5:40, 7:17). Freedom to choose between opposing options, morally speaking, is a good thing. God gave that freedom to Adam and Eve, and He gives that freedom to us as well.

Even atheists acknowledge that freedom is good. You never hear people marching through the streets shouting, “Down with freedom! We don’t want to have choices! Put us back into slavery!” No. People march for freedom and for liberty. Free will is a good thing.

So, God created mankind with free will. Evil originated (and continues today) because of what humans (free moral agents) did and continue to do with their free will.

SKEPTIC: All right, but I still think if God exists, He’s the one to blame for the presence of evil. According to the Bible, He’s the one who created the people with the free will who commit evil.

CHARLIE: Well, let me ask you this. If a man stabs somebody with a knife, who is to blame? The knife company who made the knife or the man who did the stabbing?

SKEPTIC: Obviously, the fault is with the man who misused the knife, not the knife maker.

CHARLIE: Well, just as the knife maker is not to blame for the misuse of the knife, the same is true when it comes to the presence of evil in the world. The world God made was very good. The sin, evil, and suffering that has come into the world is a result of mankind’s misuse of his freedom.

Think of how much better life could be on the planet if there were no:

•  criminals
•  corrupt politicians
•  racists
•  gangs
•  iron-fisted dictators
•  terrorists
•  wars
•  drug dealers
•  drunk drivers
•  absent parents
•  child molesters
•  schoolyard bullies
•  arsonists
•  adulterers

. . . and on and on the list goes. Think of the billions of dollars that could be spent improving the quality of life for people if that money didn’t have to be spent fighting terrorism, crime, and other evildoers. That kind of life is coming during the thousand-year reign of Christ. I look forward to that.

CHRISTIAN: Charlie, I have a question. As a student of the Bible, it seems to me that some of the evil and suffering in the world can be attributed to the work of the devil, not just people misusing their freedom. Your thoughts?

CHARLIE: I agree. I think a lot of the evil and suffering in the world can be attributed to the work of Satan—probably more than we realize. 1 John 5:19 says, “the whole world lies in the power [is under the sway] of the evil one.” Satan has a tremendous influence on world affairs for evil. In John 8:44, Jesus said that the devil is a “murderer” and a “liar.” In John 10:10, Jesus said the devil comes to steal, kill, and destroy. So it’s safe to conclude that some of the stealing, killing, and destruction that happens is a result of his work or influence.

CHRISTIAN: Why does God allow him the power to do this?

CHARLIE: Well, there are a variety of reasons and I’m going to talk about some of them shortly. But it’s important to point out that humanity is much to blame for Satan’s success in carrying out his schemes. 

James 4:7 says, “Therefore submit to God. Resist the devil and he will flee from you.” When people refuse to submit to God and resist Satan’s temptations, they open themselves up to being his tools, his agents, to bring about harm. The Bible speaks of those who have been “taken captive by him [Satan] to do his will” (2 Timothy 2:26). 

Nikolas Cruz, the gunman who killed seventeen people at a Florida school in 2018, said he was instructed by demons to do what he did. And he probably was. If people would submit to God and resist the devil, Satan would be hugely limited in what he could accomplish.

This is one of the reasons why taking the gospel out into the world is the best way to alleviate human suffering. When that drunkard who beats his wife and neglects his children submits his life to God and is changed by the Holy Spirit into a sober, loving, faithful husband and father . . . suffering is alleviated. When that prideful, greedy business owner who lies to customers and overcharges them submits his life to God and is born again, suffering is alleviated. See how that works?

Now, more could be said about this, obviously, but critics raise another good question.

SKEPTIC: If the evil and suffering in our world originated with mankind’s misuse of freedom (and continues because of our misuse of freedom), why didn’t God just create a world without human freedom?

CHARLIE: That’s another thoughtful question. Certainly, God could have created a world with creatures that were wired (pre-programmed) to always do what God wanted them to do. But the relationships between the creatures and God would have all been void of love and meaningless to God. Why?

For meaningful, genuine, loving relationships to exist between God and people, people must be free—free to love Him or free to hate Him. If there’s no choice allowed (or free will), love cannot even exist. So, God saw it worth it to grant mankind real freedom. You can freely love Him or hate Him.

SKEPTIC: Well, yes freedom may be good. And there is a lot of evil that results from mankind’s ‘misuse’ of it, but I have a hard time believing in a God who would allow hurricanes and earthquakes and other natural evils.

CHARLIE: Well in response, first off, I’ll point out that none of these things (hurricanes, earthquakes) are inherently evil. There is nothing immoral about an earthquake or hurricane.

We need big storms. They bring lots of fresh water up from the ocean to water hundreds of miles of dry wheat and corn fields, so billions of us can eat.

Rain and storms are part of the incredible ecosystem God created that provides sustenance for eight billion people to eat three meals a day, not to mention the entire animal kingdom and all the food their survival requires.

Think with me for a moment about the hydrological cycle. Salty ocean water evaporates in the ocean, making the drops tiny enough to go up into the sky; then those drops form clouds, that are then blown by the wind over the dry continents, only to then rain down fresh water on thousands of different types of seeds, so billions of people and animals can have food to eat. Friends, the water cycle is a marvelous testimony to the fact that there is a benevolent Creator behind the Earth’s ecosystem.

And scientists have said that hurricanes (enormous storms) are actually good for the health of the planet. One scientist summarizes a couple of examples:

Hurricanes counterbalance the ocean’s tendency to leach carbon dioxide from the atmosphere. This leaching, if unchecked, would result in a catastrophic cooling of the planet. On the other hand, hurricanes prevent the oceans from trapping too much of the sun’s heat by helping to circulate greenhouse gases globally as they shade the ocean locally, preventing heat from building up too dramatically for the safety of certain sea creatures. [Hugh Ross, “Hurricanes Bring More Than Destruction,” Facts & Faith 12 (1998), pp.4–5. As Quoted in Good God, Cruel World by Krista Bontrager]

Those are some of the ways hurricanes benefit the planet.

Now, occasionally, more rain falls than we’d like. If you choose to live on an island in the Caribbean or close to the Gulf of Mexico, you are going to have some problems occasionally. Let’s not happily drink all the fresh water and eat all the food that the rain produces throughout the year and then get mad at God about the rain.

SKEPTIC: But I am mad. You say the rain provides enough food for 7.8 billion people, but there are hundreds of thousands of starving people in the world.

CHARLIE: Well, our hearts go out to those people for sure. And Christians are doing much in the world to alleviate their suffering. But the lack of food is not due to an unloving God having created a faulty planet or ecosystem. The world’s farmers currently produce enough food to feed more than ten billion people (source). The lack of food is often because of wars and governments (or rebel forces) not permitting food, aid, and supplies to reach the people (for a 2019 example). The cause of this suffering is, again, people misusing their freedom.

SKEPTIC: What about earthquakes? They’re not helping the planet.

CHARLIE: Well, actually, they are. Geologists tell us that tectonic plate activity is good for the health of the planet. It helps regulate the planet’s temperature and maintain the sea’s chemical balance. The movement of the Earth’s plates also recycles nutrients that collect in the ocean and returns them back to the continents. In order for plants to grow and to continue to nourish humans, the crust of the Earth must be replenished. [Online sources: One, two]

But if you decide to live in San Francisco, right above one of “the most dangerous earthquake faults in the world” [source], where major earthquakes are known to strike, you can expect some serious problems once or twice a century. And we know that. God’s not forcing people to live in towns built on top of fault lines. I think the angels are probably watching us wondering, “Why do they live there? What are you doing? Put your buildings over there. And build them to code!”

You may have heard that on January 9, 2010, a 6.5 earthquake hit northern California just three days before the 7.0 quake in Haiti. No people died in the California quake, and an estimated 230,000 died in Haiti. Why such a difference in the death toll?

Well, there are a few factors. The California quake was not quite as powerful as the one in Haiti, the population density of the areas was different, etc.

But in the United States, we take safety very seriously. So we have strict building codes. We send out building inspectors. We come up with evacuation plans. We offer first-aid courses. We have standards for construction materials. And as a result, many of our buildings, especially the newer ones that were built under these more up-to-date building codes, are much safer when an earthquake hits.

When a country like Haiti that has been run into the ground by corrupt politicians does not follow stringent building codes (and is largely unable to because their government has squandered the billions of dollars in aid that has been sent to them in the past), a lot of people are going to die when the Earth’s plates shift. We shouldn’t blame God for it.

SKEPTIC: What about tsunamis? The suffering that tsunamis bring is not the result of corrupt politicians.

CHARLIE: Again, there is nothing inherently evil about a tsunami. They occasionally happen, and we all know that. If you choose to build a home or a village right at sea level on the beach, you’ll have to live with that decision. The view is nice, but you must realize there could be trouble. We shouldn’t get angry with God when a wave occasionally rolls ashore.

SKEPTIC: But Charlie, even if the suffering that comes when buildings fall and cities flood is connected to the decisions we make (and even our sin), couldn’t God stop some of these events?

CHARLIE: He certainly could. And I believe God does stop (or prevent) certain events (2 Thess. 2:7). Life on our planet could certainly be much worse. But when He does prevent tragedies, loss of life, and so on, what happens? Life continues as though He hasn’t done a thing. To those looking on, it appears that God hasn’t stopped anything. It’s just another great day!

SKEPTIC: If God exists, maybe He should put up a visible sign or something to let us know that He’s stopping or preventing something.

CHARLIE: You mean like a rainbow or something? (Genesis 9:12–17). God created the rainbow to remind us of His mercy and promise never to flood the world again. And what have people done with it? Many have hijacked the rainbow and now proudly flaunt it as a symbol of their sexual sin.

When God does prevent a tragedy, a good portion of humanity goes on their way, engaging in sin, ignoring their creator, missing out on a relationship with Him, thinking there is no need for God. And as this mercy and grace continues in their lives, many people think “Who needs God? Everything is great! The sun is shining. My house is standing. I’ve got a good job, a terrific spouse, some money in the bank. Life is wonderful.”

And then they die, and judgment falls on them for their sins (Luke 12:18–21; Hebrews 9:27). And they end up in Hell. That’s not good.

God doesn’t want people to live carefree, comfortable lives only to wake up on the other side of death still in their sins. So God, in His wisdom, does permit and even ordain some suffering. And much good comes as a result.

Eight ways God uses suffering for good 

1. God uses suffering to help advance the gospel.

In Philippians, chapter 1, Paul said:

Philippians 1:12–13
“But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard.”

Paul was suffering unjustly in a Roman prison when he wrote this letter to the church at Philippi. But he told the Philippian Christians that his suffering was turning out for the “furtherance of the gospel.” I love that verse. God was using Paul’s adverse, difficult circumstances to help get the gospel out, first to the prison guards and then wherever it would spread from there.

On another occasion, in Galatians 4:13, Paul said it was “because of a bodily illness I preached the gospel to you the first time.”

If Paul had not been suffering from some sort of physical condition that required him to stop in Galatia, the people of Galatia may have never heard the gospel. In God’s eyes, it is far better that one man or woman suffer for a short time here in this life than a large group of people suffer throughout eternity in Hell.

Friend, are you suffering in some way? Do you find yourself going through some adverse circumstances? There may be people you love and have been praying for who may be drawn into a relationship with God as a result of watching you walk through the valley you’re in with the Good Shepherd. This is one of the reasons God allows trials and adversity. Apologetics Quotes

A second way God uses suffering for good . . . 

2. God uses suffering to draw prodigals back to Himself.

Many prodigal sons and daughters, who would have continued walking away from the Lord, have been drawn back to Him through some adversity.

You’ll recall in Jesus’ story of the prodigal son in Luke 15 that it wasn’t until the prodigal son “began to be in need” and found himself eating the food that the pigs ate that “he came to his senses” (Luke 15:17) and went home to his father. The Bible says, “the sorrow that is according to the will of God produces a repentance without regret” (2 Corinthians 7:10). Sometimes, it is the will of God for you to suffer. Why? Because it often produces repentance (a turning away from sin) that you will not regret.

Are you suffering in some way during this season of life? If you are, I encourage you to examine your life. Your suffering may be from the Lord for the purpose of waking you up to some area of sin in your life that He wants you to abandon (Haggai 2:17). In his book The Problem of Pain, C.S. Lewis wrote, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains. It is his megaphone to rouse a deaf world.” [1962 edition, p. 93]

I agree. Pain does have a way of waking people up. It has wisely been said that “Some people will not look up until they are flat on their back.” Suffering can shock people out of their lives of indifference to spiritual things.

Now, it is important to point out that although God does use suffering sometimes in this way, a person’s suffering is not always related to unrepentant sin in their life. Psalm 34:19 says, “Many are the afflictions of the righteous.” Even the child of God who is walking uprightly will experience affliction, trials, and tribulation. I think of Job, Paul, and Daniel—godly men who suffered through a variety of trials and hardships. And there are good reasons God allowed it . . .

3. God allows suffering to train you to live a righteous (and therefore more joyful) life.

Suffering as a result of sinful behavior is something God uses to train us to live righteously. Suffering has a purifying effect on those who are willing to accept it for that purpose. A person who spends time in the hospital because of some sinful activity is going to think twice before he engages in that activity again.

The Psalmist said:

Psalm 119:67, 71, 75
Before I was afflicted I went astray, but now I keep Your word. . . . It is good for me that I was afflicted, that I may learn Your statutes . . . in faithfulness You have afflicted me.”

4. God uses suffering to keep you humble and to humble the proud.

Pride is a sin that leads to a host of other destructive sins. And God knows the danger of it. So, with Paul, for example, God permitted Satan to afflict him with a “thorn” in his flesh to keep him “from becoming conceited” (2 Corinthians 12:7).

5. God allows suffering to help build perseverance, character, and hope.

Romans 8:29 says that God is seeking to conform you to the image of His Son, Jesus. So, God is chiseling away at your character to make you more like Him. One of the ways He molds and shapes you is through trials and tribulation. That’s why Paul said, we “rejoice in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope” (Romans 5:3–4).

As you endure adversity, you are trained to persevere, your character is changed, and your hope (confidence) in God is strengthened.

God is more interested in you knowing Him and your character than your comfort. The greatest goal of the Christian life is not happiness and freedom from pain but knowing God and becoming more like Jesus. Your character has eternal ramifications, and God will use trials and tribulations to shape and mold it.

6. God allows suffering to help you develop compassion, kindness, and sympathy for others.

One reference to this in the Scriptures is found in . . .

2 Corinthians 1:3–4
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”

The comfort you receive from the Lord, the wisdom you gain, the precious truths you discover during a season of suffering will be invaluable in helping you minister to other people who are suffering. I still find myself sharing things God showed me in the valleys I’ve been through (decades later).

7. Suffering can help bring praise and glory to God.

We read of one example in John 9.

John 9:1–3
And as He passed by, He saw a man blind from birth. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he should be born blind?” [Why the suffering?] Jesus answered, “It was neither that this man sinned, nor his parents; but it was in order that the works of God might be displayed in him.”

God providentially allowed this man to suffer with blindness from the time of his birth—not because of any sin in his or his parents’ lives, but that “the works of God might be displayed in him” (John 9:3). And the same is true with your suffering. Your trial, your suffering, sets the scene for God to do something amazing and bring glory, honor, and praise to Jesus through it. I think of what God did for years in and through the life of Corrie Ten Boom after her time of suffering in a Nazi concentration camp. I think of the wonderful things God has done in and through Bethany Hamilton after that shark attack and the loss of her arm at age thirteen. She said, “I think that if I can help other people find hope in God, then that is worth losing my arm for. I wouldn’t change what happened to me because then I wouldn’t have this chance . . . to embrace more people than I ever could have with two arms.” (source)

8. Your suffering can help keep others from suffering.

An example of this is seen in the life of Joseph in the book of Genesis (Gen. 37–50). His brothers cast him into a pit and then sold him as a slave down to Egypt, where he ended up in prison, wrongly accused of a crime he did not commit. What a trial! Yet years later, after God made Joseph second in command of the entire country of Egypt, Joseph was able to say to his brothers . . .

Genesis 45:5, 50:20
“It was to save lives that God sent me ahead of you. . . .You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

Joseph rightly saw that God had sovereignly worked in the midst of the suffering to bring about great good—“the saving of many lives” (Gen. 50:20).

The Bible is full of accounts like these that remind us of God’s amazing ability to accomplish great good in the midst of trials and suffering. We see this in a very clear way in the suffering Jesus endured.

The arrest, mistreatment, and murder of Jesus was the biggest crime committed in the history of the world. Think of it. Sinful, evil men mocking their Creator, leading Him away to die an excruciating, horribly cruel death, nailed to a wooden cross, where He hung, bleeding to death, struggling to breathe.

This was the grossest, most vial, evil sin ever perpetrated by the human race. And yet, the Bible teaches that it was through Jesus’ suffering that God brought about the greatest good that has ever occurred:

FORGIVENESS OF SINS and the free gift of EVERLASTING LIFE for undeserving sinners.

Friend, if you ever doubt that God can work all things together for good in your life, remember what He accomplished through Jesus’s suffering! If God can bring about this incredible good from the greatest evil ever done, surely, He can work in the midst of your trial or suffering. And indeed, He is working, and will continue to do so as you walk with Him. So, brothers and sisters in the faith, don’t despair when you encounter trials and tribulation. Trust the Lord.

God is going to be working in the midst of whatever situation He allows to come your way. He loves you! He’s promised to work all things together for good in the lives of those who love Him (Romans 8:28). He’s promised to never leave you or forsake you (Hebrews 13:5).

And Christian, what’s the worst thing that could happen to you? Maybe you die? Well, we have a totally different perspective on death than nonbelievers. For us, death is no longer something to be feared. We’ve been given “everlasting life” (John 3:16). The Bible says to be absent from the body is to be at home with the Lord (2 Cor. 5:8). “To depart and be with Christ,” Paul said, “is very much better” (Phil. 1:23). Death for us is the doorway to glory and everlasting joy in the presence of God, the angels, and all the redeemed . . . because Jesus conquered death when he rose from the grave. Hallelujah for that!

So, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6–7).

Jesus said, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33).

Click here for steps to peace with God.


is an itinerant Christian apologist, the founder of ABR, and the author of several books and videos, some of which include:

•  Archaeological Evidence for the Bible
•  One-Minute Answers to Skeptics
•  Dakota Knox & the Archaeology Thief + Dakota Knox: London, Love, & Terror + Dakota Knox: Nightmare at the Museum
•  Scrolls & Stones: Compelling Evidence the Bible Can Be Trusted
•  Evidence for God
•  The Case for Christianity 
•  The Bible’s Scientific Accuracy and Foresight
•  Answering Atheists
•  Treachery on Celestia: A Futuristic Young Adults Thriller
•  The Case for the Resurrection
•  If God is Loving, Why is there Evil and Suffering?
•  Apologetics Quotes
•  The End Times and Beyond: 
A Concise, Chronological Overview of End-Time Bible Prophecies
•  Dad, Does God Exist? + Dad, Why Do We Believe the Bible?


Charlie Campbell speaks at churches throughout the year. If you're a pastor and would like him to speak at your church, conference, men's retreat, etc., please contact ABR here and let us know.

     •  Endorsements/Feedback
     •  Some churches + conferences where Charlie has taught
     •  Available topics
     •  Sample teachings (audio)